5. Structure of the Human Organism and Structure of the Absolute

General Theology - the Science about God / 5. Structure of the Human Organism and Structure of the Absolute

5. Structure of the Human Organism and Structure of the Absolute

5:1. Man is not a body. Man is a consciousness (a soul) incarnated into a material body for a limited period of time.

5:2. The organism (but not the body!) of incarnated man is multidimensional. (It should be noted that the seven bodies scheme, which is described in some books, is methodologically wrong. It would be more correct to talk about rather a potential representation of every human in all principal layers of the multidimensional Absolute; it is this potential that man has to realize. By the way, this is the concept described in the Bible as likeness of man to God — God in the aspect of the multidimensional Absolute (for more details see [6-8]).

5:3. The above said may be easier to understand if one considers the scheme for studying the structure of the Absolute presented in the end of this book.* This scheme is not so easy to understand since it is impossible to illustrate adequately in picture the multidimensionality of space. Thus, in order to understand it, one needs to keep in mind that each layer of multidimensionality shown on the scheme as lower, in reality is located deeper on the multidimensional scale. And the deeper the layer the subtle it is. The Abode of the Creator is located in the deepest, that is the subtlest energetic layer of the multidimensional Absolute. This, therefore, is where we should seek Him. And refinement of consciousness (starting with mastering the regulation of the emotional sphere) is the methodologically correct direction of work here.

5:4. But real serious esoteric work will consist in learning to move with the concentration of the consciousness between all layers of this scheme (not on the picture, of course, and not in one’s imagination but in the real multidimensional space), like one moves with the concentration of the consciousness inside the body.

5:5. Another difficulty with understanding this scheme is that the human multidimensional organism is divided into two parts by a vertical plane (Mirror), which is always located behind the anahata chakra situated inside the chest of one’s body (that is behind one’s back if one’s body is in a vertical position). Behind the Mirror there are non-differentiated components of the Absolute, in front of it there are differentiated ones: energetic constituents condensed to the material state, individual paradisiacal souls and individual Manifestations of the Holy Spirit coming out of the Abode of the Creator.

5:6. Each of the sectors shown on the scheme represents an entrance into a certain layer (eon, loka) of the multidimensional space. Moving between the “floors” of this multidimensional “building” by the “stairs” that connect the “floors”*, as it were, one can enter the “hall” of each “floor” and realize its immensity.

5:7. This is the potential of every human being, and the structure of the Absolute is the same. It consists of the same layers; and the main of them, the principal layer is God-the-Father, the Heavenly Father, the Creator, Svarog, Allah, Adibuddha, Ishvara, the Primordial Consciousness — these and other words are His names in different languages).

5:8. But hell and its inhabitants are not a part of the Absolute. The hell is the outer darkness that Jesus spoke about. The hell is a “cesspit”, the place to which the waste of the evolutionary process is expelled. Those go to hell who used to live in coarse emotional states during their embodied life. These are the states in which they continue to suffer after the death of the body.

5:9. The inhabitants of hell are called demons or devils; the latter ones are more energetically powerful (for more details see [1]). All of them are infinitesimally small compared to the boundless Creator. So-called Satan — their “leader” — does not exist except in literary allegories and moral tales.

But the hell inhabitants can lead a quite real struggle for people’s souls by provoking them to thoughts, emotions, and actions that lead them in the direction opposite from the Creator. This struggle is guided by God and is necessary: by exercising our free will (i.e. the freedom of choice in ethically important situations) we demonstrate to God whether we are worthy to approach the Abode of the Creator or not.

This entire educational process of ours (including both theoretical and practical studies, and also exams) is conducted under the guidance of the Holy Spirit; He leaves no one without His attention and His help, and nothing can happen that would be beyond His awareness or out of His control.